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Following a message by President Richard Nixon recommending a policy of self-determination for Indian Tribes in 1970, the Indian Self-Determination and Education Assistance Act was signed into law in 1975 allowing San Manuel and all federally recognized tribes to finally exercise our retained inherent right to self-governance. In the 1960s and 70s, nationwide protests strengthened relations between Native Americans and the federal government. Our Tribe fought to rebuild our community in a way that remained true to our culture and tradition, as well as honored the gift and responsibility bestowed upon us by our Creator.

We first settled near what is now the National Orange Show Event Center, moved on to Meadowbrook Park, and then made our way to the Harlem Springs area before being completely removed and placed on the San Manuel Reservation in 1891. Over the next few decades, our people ventured through the valley along Warm Creek, running into unwelcome settlers who reacted harshly to our presence. Our Kiika’, (Tribal Leader) Santos Manuel, led the remaining Yuhaaviatam - numbering only 20-30 people - away from our mountainous homelands into the San Bernardino Valley. In 1866, as anti-Native American sentiment ran high, a skirmish between settlers and non-Maara’yam (Serrano) Native Americans in the Summit Valley triggered a month-long killing spree of our peoples across the Big Bear area by a San Bernardino militia. One such group of people was our clan, the Yuhaaviatam ("People of the Pines”) of Maara’yam (Serrano) people, who had remained in our homelands across the Big Bear Valley.As a result, indigenous people who remained on their ancestral lands were viewed as a nuisance and were often the victim of harsh treatment and violence. Not only did these newcomers want to establish ownership over the land, they also wanted to use it without obstruction. In addition to the Mission system and the agricultural industry, opportunities related to mining and the Gold Rush drastically changed California, bringing in new settlers who created ranches, farms, mines, and logging camps. This feature supported agriculture across the region and is listed on the National Register of Historic Places with the notation that it was built by Serrano men. One notable feat was the building of the Mill Creek Zanja, a massive irrigation system that extends from the base of the San Bernardino Mountains through Mentone, Redlands, and Loma Linda. This outpost held many Maara’yam (Serrano) people as well as other indigenous people from nearby regions, using them as labor for mission support. An estancia in Redlands, modernly known as the Asistencia, was established in 1819.
